Shodashi - An Overview
Wiki Article
The mantra seeks the blessings of Tripura Sundari to manifest and fulfill all desired outcomes and aspirations. It really is thought to invoke the mixed energies of Mahalakshmi, Lakshmi, and Kali, with the final word aim of attaining abundance, prosperity, and fulfillment in all facets of lifestyle.
कर्तुं श्रीललिताङ्ग-रक्षण-विधिं लावण्य-पूर्णां तनूं
Shodashi is recognized for guiding devotees toward higher consciousness. Chanting her mantra promotes spiritual awakening, encouraging self-realization and alignment Using the divine. This advantage deepens inner peace and wisdom, making devotees a lot more attuned for their spiritual objectives.
वन्दे तामहमक्षय्यां क्षकाराक्षररूपिणीम् ।
षोडशी महाविद्या : पढ़िये त्रिपुरसुंदरी स्तोत्र संस्कृत में – shodashi stotram
श्री-चक्रं शरणं व्रजामि सततं सर्वेष्ट-सिद्धि-प्रदम् ॥६॥
कैलाश पर्वत पर नाना रत्नों से शोभित कल्पवृक्ष के नीचे पुष्पों से शोभित, मुनि, गन्धर्व इत्यादि से सेवित, मणियों से मण्डित के मध्य सुखासन में बैठे जगदगुरु भगवान शिव जो चन्द्रमा के अर्ध भाग को शेखर के रूप में धारण किये, हाथ में त्रिशूल और डमरू लिये वृषभ वाहन, जटाधारी, कण्ठ में वासुकी नाथ को लपेटे हुए, शरीर में विभूति लगाये हुए देव नीलकण्ठ त्रिलोचन गजचर्म पहने हुए, शुद्ध स्फटिक के समान, हजारों सूर्यों के समान, गिरजा के अर्द्धांग get more info भूषण, संसार के कारण विश्वरूपी शिव को अपने पूर्ण भक्ति भाव से साष्टांग प्रणाम करते हुए उनके पुत्र मयूर वाहन कार्तिकेय ने पूछा —
ब्रह्माण्डादिकटाहान्तं जगदद्यापि दृश्यते ॥६॥
कामाकर्षिणी कादिभिः स्वर-दले गुप्ताभिधाभिः सदा ।
The Tripurasundari temple in Tripura point out, regionally generally known as Matabari temple, was initially Started by Maharaja Dhanya Manikya in 1501, although it was probably a spiritual pilgrimage website for many hundreds of years prior. This peetham of energy was in the beginning meant to be considered a temple for Lord Vishnu, but because of a revelation which the maharaja experienced in a desire, He commissioned and installed Mata Tripurasundari in just its chamber.
कर्त्री लोकस्य लीलाविलसितविधिना कारयित्री क्रियाणां
यस्याः शक्तिप्ररोहादविरलममृतं विन्दते योगिवृन्दं
सा देवी कर्मबन्धं मम भवकरणं नाश्यत्वादिशक्तिः ॥३॥
, the creeper goddess, inferring that she's intertwined together with her legs wrapped close to and embracing Shiva’s legs and body, as he lies in repose. As a digbanda, or protective drive, she policies the northeastern path from whence she gives grace and safety.